Диссертация (1100415), страница 43
Текст из файла (страница 43)
C. G. Starr. Ithaca. N.Y., 1957.239. Laistner M. L. W. Introduction // Bede. Expositio Actuum Apostolorum etRetractatio / Ed. M. L. W. Laistner. Cambridge (Mass.), 1939. P. xi–xlv.240. Laistner M. L. W. Sourse-Marks in Bede Manuscripts // Journal of TheologicalStudies, 34. 1933. P. 350–354.241. Laistner M. L. W. The Intellectual Heritage of the Early Middle Ages / Ed.C.G. Starr. Ithaca. N.Y., 1957.242. Laistner M. L. W. The Library of the Venerable Bede // Bede: His Life, Time andWritings / Ed.
A. H. Thompson. N.Y., 1966. P. 237–266.243. Laistner M. L.W. Thought and Letters in Western Europe AD 500-900. Ithaca,1957.244. Lapidge M. Anglo-Latin Literature 600-899. L., Rio Grande, 1996.245. Lapidge M. The Anglo-Saxon Library. N.Y., 2005.246. Lapidge M., Sharpe R. A Bibliography of Celtic-Latin Literature 400-1200. Dublin,1985.247. Leyerle B.
Landscape as Cartography in Early Christian Pilgrim Narratives //Journal of the American Academy of Religion, 64. 1996. P. 119–138.248. Limor O. Early Pilgrimage Itineraries (333– 1099) // Encyclopedia of MedievalPilgrimage / Ed. L.J. Tylor. Leiden, Boston: Brill, 2010. P. 168–171.249.
Limor O. Pilgrims and authors. Adomnan’s “De locis sanctis” and Hugeburc’s“Hodoeporicon Sancti Willibaldi” // Revue Benedictine 114. 2004. P. 253–275.215250. Love R. The Library of the Venerable Bede // The History of the Book in Britain,vol. I / Ed. R. Gameson. Cambridge, 2011.
P. 606-632.251. Lozovsky N. "The Earth Is Our Book": Geographical Knowledge in the Latin Westca. 400-1000. University of Michigan Press, 2000.252. Lubac H. de. Exégèse médiévale, 4 vols. Paris, 1959, 1961, 1964.253. MacCannell D. The Tourist. A New Theory of the Leisure Class. N.Y., 1976.254. MacCormack S. Loca sancta: The Organization of Sacred Topography in LateAntiquity // The Blessings of Pilgrimage / Ed.
R. Ousterhout. Urbana, 1990. P. 7–40.255. Maraval P. Saint Jérôme et le pèlerinage aux lieux saints de Palestine // Jérôme entreI'Occident et I'Orient: XVIe centenaire du départ de saint Jérôme de Rome et de soninstallation à Bethléem. Actes du Colloque de Chantilly (septembre 1986) / Ed.Y.M.
Duval. Paris, 1988. P. 345–353.256. Markus R.A. How on Earth Could Places Become Holy? Origins of the ChristianIdea of Holy Places // Journal of Early Christian Studies, 2. 1994. P. 257–271.257. McHugh M.P. Bordeaux Pilgrim (333) // Encyclopedia of Early Christianity / Ed.E. Ferguson. NY, Oxford: Routledge, 1999. P.
191.258. Meehan D. Adamnan’s De locis sanctis // Adanman’s De locis sanctis / Ed. andtrans. D. Meehan. Dublin, 1958.259. Nautin P.La lettre de Paule et Eustochium à Marcelle (Jérôme, Ep. 46) //Augustinianum 24. 1984. P. 441–449.260. Newman H. I. Between Jerusalem and Bethlehem: Jerome and the Holy Places ofPalestine // Sanctity of Time and Space in Tradition and Modernity / Ed.A. Houtman, M. Poorthuis, and J. Schwartz. Leiden, 1998.
P. 215–227.261. Nimri Aziz B. Personal Dimensions of the Sacred Journey: What Pilgrims Say //JRS 23. 1987. P. 246–261.262. O Carrigáin T. Churches in Early Medieval Ireland: Architecture, Ritual andMemory. New Haven, CT: Yale University Press, 2010.263. O'Loughlin T. Adomnán and Arculf: The Case of an Expert Witness // Journal ofMedieval Latin, 7. 1997.
P. 127–146.216264. O'Loughlin T. Adomnán and mira rotunditas // Ériu, 47. 1996. P. 95–99.265. O'Loughlin T. Adomnán and the Holy Places: The Perceptions of an Insular Monkon the Location of the Biblical Drama. L., 2007.266. O'Loughlin T. Adomnán the Illustrious // Innes Review, 46.
1995. P. 1–14.267. O'Loughlin T. Adomnán’s De locis sanctis: a textual emendation and an additionalsource identification // Ériu, 48. 1997. P. 37–40.268. O'Loughlin T. Adomnán’s Plans in the Context of his Imagining ‘the Most FamousCity’ // Imagining Jerusalem in the Medieval West / Ed.
L. Donkin, H. Vorholt.Oxford, 2012. P. 1–39.269. O’Loughlin T. Early Medieval Introductions to the Holy Book: Adjuncts orHermeneutics // the Church and the Book / Ed. R.N. Swanson. (Studies in ChurchHistory, 38). Woodbridge, 2004.
P. 21–34.270. O'Loughlin T. Palestine in the Aftermath of the Arab Conquest: The Earliest LatinAccount // The Holy Land, Holy Lands, and Christian History / Ed. R.N. Swanson.(Studies in Church History, 36). Woodbridge, 2000. P. 78–89.271. O'Loughlin T. Perceiving Palestine in Early Christian Ireland: Martyrium,Exegetical Key, Relic, and Liturgical Space // Ériu, 54. 2004. P. 125–137.272.
O'Loughlin T. Res, tempus, locus, persona: Adomnán’s Exegetical Method // InnesReview 48. 1997. P. 95–111; репр.: Spes Scotorum. Hope of the Scots: SaintColumba, Iona and Scotland / Eds. D. Broun and T.O. Clancy. Edinburgh, 1999.P. 139–158.273. O’Loughlin T. The Controversy over Methuselah's Death: Proto-Chronology andthe Origins of the Western Concept of Inerrancy // Recherches de TheologieAncienne et Medievale, 62. 1995. P. 182–225.274. O’Loughlin T.
The De locis sanctis as a liturgical text // Adomnán of Iona:Theologian, Lawmaker, Peacemaker / Ed. J.M. Wooding, R. Aist, T.O. Clancy,T. O'Loughlin. Dublin, 2010. P. 181-192.275. O’Loughlin T. The Diffusion of Adomnán's "De Locis Sanctis" in the MedievalPeriod // Ériu, 51. 2000. P. 93–106.217276. O'Loughlin T.
The Earliest World Maps Known in Ireland // History Ireland, 1:1.1993. P. 7–10.277. O’Loughlin T. The Exegetical Purpose of Adomnan’s De Locis Sanctis //Cambridge Medieval Celtic Studies, 24. 1992. P. 37–53.278. O’Loughlin T. The Library of Iona in the late seventh century: The evidence fromAdomnan’s De Locis Sanctis // Ériu, 45.
1994. P. 33–52.279. O’Loughlin T. The Presence of the Breuiarius de Hierosolyma in Iona's Library //Ériu. 62. 2012. P. 185-188.280. O'Loughlin T. The Salzburg Fragment of Adomnán’s De locis sanctis //Manuscripta, 41. 1997. P. 32–37.281. O'Loughlin T. The View from Iona: Adomnán’s mental maps // Peritia, 10. 1996.P. 98–122.282. Pausanias: Travel and Memory in Roman Greece / Ed. S.E. Alcock, J.E. Cherry,J.
Elsner. Oxford, 2001.283. Perrone L. The Mystery of Judaea (Jerome, Ep. 46): The Holy City of Jerusalembetween History and Symbol in Early Christian Thought // Jerusalem / Ed. Levine.P. 221–239.284. Picard J.-M. Bede, Adamnan and the Writing of History // Peritia, 3. 1984.
P. 50–57.285. Picard J.-M. Bede et ses sources irlandaises // S. Lebecq, M. Perrin andO. Szerwiniack (eds), Bede le Venerable, Entre Tradition et Posterite. Lille, 2005.P. 43-61.286. Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods / Eds.J. Elsner, I. Rutherford.
Oxford, 2005.287. Portalie E. A Guide to the Thought of St Augustine. Chicago, 1960.288. Pretzler M. Pausanias: Travel Writing in Ancient Greece. L., 2007.289. Pretzler M. Travel and Travel Writing // The Oxford Handbook of Hellenic Studies/ Ed. G. Boys-Stones, B. Graziosi, P. Vasunia. Oxford, 2009.
P. 352–363.290. Reed N. Pattern and Purpose in the Antonine Itinerary // American Journal ofPhililigy 99. 1978. P. 228–251.218291. Riche P. Education and Culture in the Barbarian West, Sixth through EighthCenturies / tr. J.J. Contreni. Columbia, SC, 1976.292. Robinson B. P. The Venerable Bede as Exegete // Downside Review, 388. 1994.P. 201–226.293. Sims-Williams P. Religion and Literature in Western England: 600-800.Cambridge, 1990.294. Snodgrass A.M. An Archaeology of Greece: The Present State and Future Scope ofa Discipline. Berkeley, L., 1987.295. Solopov A. The Imperial Context of Place-Names in Roman Britain // Journal ofthe English Place-Name Society 37. 2005.
P. 5–18.296. Stansbury M. Source-Marks in Bede’s Biblical Commentaries // Northumbria’sGolden Age / Ed. J. Hawkes, S. Mills. Stroud, 1999. P. 383–389.297. The Iconography of Landscape / Ed. D. Cosgrove, S. Daniels. Cambridge, 1988.298. The Madaba Map Centenary 1897-1997: Travelling Through the ByzantineUmayyad Period / Ed. M. Piccirillo, E. Alliata. Jerusalem, 1999.299.
The New Jerome Bible Commentary / Ed. R.E. Brown, J.A. Fitzmyer,R.E. Murphy. L., 1989.300. Tolan J. Le pelerin Arculfe et le roi Mavias: la circulation des informations apropos des «Sarrasins» aux VIIe-VIIIe siecles, de Jerusalem a Iona et Yarrow //Passages. Deplacements des hommes, circulation des textes et identites dansl’Occident medieval / Ed. P. Henriet, J. Ducos. Toulouse, 2009.301.
Tsafrir Y. The Maps Used by Theodosius: On the Pilgrim Maps of the Holy Landand Jerusalem in the Sixth Sentury C.E // Dunbarton Oakes Papers, 40. 1986.P. 129–145.302. Walker P.W.L. Holy City, Holy Place? Christian Attitudes to Jerusalem and theHoly Land in the Fourth Century. Oxford, 1990.303. Ward B. The Venerable Bede. L., 1990.304. Ward. B. Preface // Bede: A Biblical Miscellany / Ed., trans. W.T.