19414-1 (America and Indian race), страница 2

The Southwest Area

The Southwest area generally extended over Arizona, New Mexico, and parts of Colorado and Utah. The Uto-Aztecan branch of the Aztec-Tanoan linguistic stock was the main language group of the area. Here a seminomadic people called the Basket Makers, who hunted with a spear thrower, or atlatl, acquired (c.1000 B.C.) the art of cultivating beans and squash, probably from their southern neighbors. They also learned to make unfired pottery. They wove baskets, sandals, and bags. By c.700 B.C. they had initiated intensive agriculture, made true pottery, and hunted with bow and arrow. They lived in pit dwellings, which were partly underground and were lined with slabs of stone - the so-called slab houses. A new people came into the area some two centuries later; these were the ancestors of the Pueblo Indians. They lived in large, terraced community houses set on ledges of cliffs or canyons for protection and developed a ceremonial chamber (the kiva) out of what had been the living room of the pit dwellings. This period of development ended c.1300, after a severe drought and the beginnings of the invasions from the north by the Athabascan-speaking Navajo and Apache. The known historic Pueblo cultures of such sedentary farming peoples as the Hopi and the Zuni then came into being. They cultivated corn, beans, squash, cotton, and tobacco, killed rabbits with a wooden throwing stick, and traded cotton textiles and corn for buffalo meat from nomadic tribes. The men wove cotton textiles and cultivated the fields, while women made fine polychrome pottery. The mythology and religious ceremonies were complex.

TRIBES: Apache (Eastern), Apache (Western), Chemehuevi, Coahuiltec, Hopi, Jano, Manso, Maricopa, Mohave, Navaho, Pai, Papago, Pima, Pueblo (breaking into: Acoma, Cochiti, Isleta, Jemez, Laguna, Nambe, Picuris, Pojoaque, Sandia, San Felipe, San Ildefonso, San Juan, Santa Ana, Santa Clara, Santo Domingo, Taos, Tesuque, Zia), Yaqui, Yavapai, Yuman, Zuni. Am strongly thinking about

LIFESTYLE and TRADITIONS

Social Organization

Among most of the tribes east of the Mississippi, among the Pueblos, Navahos, and others of the South-West, and among the Tlingit and Haida of the north-west coast, society was based upon the clan system, under which the tribe was divided into a number of large family groups, the members of which were considered as closely related and prohibited from intermarrying. The children usually followed the clan of the mother. The clans themselves were sometimes grouped into larger bodies of related kindred, to which the name of phratries has been applied. The clans were usually, but not always, named from animals, and each clan paid special reverence to its tutelary animal. Thus the Cherokee had seven clans, Wolf, Deer, Bird, Paint, and three others with names not readily translated. A Wolf man could not marry a Wolf woman, but might marry a Deer woman, or one of any of the other clans, and his children were of the Deer clan or other clan accordingly. In some tribes the name of the individual indicated the clan, as "Round Foot" in the wolf clan and "Crawler" in the Turtle clan. Certain functions of war, peace, or ceremonial were usually hereditary in special clans, and revenge for injuries with the tribe devolved upon the clan relatives of the person injured. The tribal council was made up of the hereditary or elected chiefs, and any alien taken into the tribe had to be specifically adopted into a family and clan. The clan system was by no means universal but is now known to have been limited to particular regions and seems to have been originally an artificial contrivance to protect land and other tribal descent. It was absent almost everywhere west of the Missouri, excepting in the South-West, and appears to have been unknown throughout the geater portion of British America, the interior of Alaska, and probably among the Eskimos. Among the plains tribes, the unit was the band, whose members camped together under their own chief, in an appointed place in the tribal camp circle, and were subject to no marriage prohibition, but usually married among themselves.

With a few notable exceptions, there was very little idea of tribal solidarity or supreme authority, and where a chief appears in history as tribal dictator, as in the case of Powhatan in Virginia, it was usually due to his own strong personality. The real authority was with the council as interpreters of ancient tribal customs. Even such well-known tribes as the Creeks and Cherokee were really only aggregations of closely cognate villages, each acting independently or in cooperation with the others as suited its immediate convenience. Even in the smaller and more compact tribes there was seldom any provision for coercing the individual to secure common action, but those of the same clan or band usually acted together. In this lack of solidarity is the secret of Indian military weakness. In no Indian war in the history of the United States has a single large tribe ever united in solid resistance, while on the other hand other tribes have always been found to join against the hostiles. Among the Natchez, Tinucua, and some other southern tribes, there is more indication of a central authority, resting probably with a dominant clan.

The Iroquois of New York had progressed beyond any other native people north of Mexico in the elaboration of a state and empire. Through a carefully planned system of confederations, originating about 1570, the five allied tribes had secured internal peace and unity, by which they had been able to acquire dominant control over most of the tribes from Hudson Bay to Carolina, and if not prematurely checked by the advent of the whites, might in time have founded a northern empire to rival that of the Aztec.

Land was usually held in common, except among the Pueblos, where it was apportioned among the clans, and in some tribes in northern California, where individual right is said to have existed. Timber and other natural products were free, and hospitality was carried to such a degree that no man kept what his neighbour wanted. While this prevented extremes of poverty, on the other hand it paralyzed individual industry and economy, and was an effectual barrier to progress. The accumulation of property was further discouraged by the fact that in most tribes it was customary to destroy all the belongings of the owner at his death. The word for "brave" and "generous" was frequently the same, and along the north-west coast there existed the curious custom known as potlatch, under which a man saved for half a lifetime in order to acquire the rank of chief by finally giving away his entire hoard at a grand public feast.

Enslavement of captives was more or less common throughout the country, especially in the southern states, where the captives were sometimes crippled to prevent their escape. Along the north-west coast and as far south as California, not only the captives but their children and later descendants were slaves and might be abused or slaughtered at the will of the master, being frequently burned alive with their deceased owner, or butchered to provide a ceremonial cannibal feast. In the Southern slave states, before the Civil War, the Indians were frequent owners of negro slaves.

Men and women, and sometimes even the older children, were organized into societies for military, religious, working, and social purposes, many of these being secret, especially those concerned with medicine and women's work. In some tribes there was also a custom by which two young men became "brothers" through a public exchange of names.

The erroneous opinion that the Indian man was an idler, and that the Indian woman was a drudge and slave, is founded upon a misconception of the native system of division of labour, under which it was the man's business to defend the home and to provide food by hunting and fishing, assuming all the risks and hardships of battle and the wilderness, while the woman attended to the domestic duties including the bringing of wood and water, and, with the nomad tribes, the setting up of the tipis. The children, however, required little care after they were able to run about, and the housekeeping was of the simplest, and, as the women usually worked in groups, with songs and gossip, while the children played about, the work had much of pleasure mixed with it. In all that chiefly concerned the home, the woman was the mistress, and in many tribes the women's council gave the final decision upon important matters of public policy. Among the more agricultural tribes, as the Pueblos, men and women worked the fields together. In the far north, on the other hand, the harsh environment seems to have brought all the savagery of the man's nature, and the woman was in fact a slave, subject to every whim of cruelty, excepting among the Kutchin of the Upper Yukon, noted for their kind treatment of their women. Polygamy existed in nearly all tribes excepting the Pueblos.

Houses

In and north of the United States there were some twenty well-defined types of native dwellings, varying from the mere brush shelter to the five-storied pueblo.

In the Northwest, Native American cultures lived in a shelter known as the plank house. The plank house varied in shape and design according to the tribe who was building it. It varied from a simple shed-like building to a partly underground shelter like the Mogollon shelter. The plank house was made primarily from wood pieces found along the wooded areas near the sea or water body. Each house was built by placing the wood on poles imbedded in the ground. Eventually the roof was placed on top in a upside-down V shape. These houses were considered very durable to the environment, especially dampness and rain. The villages of the Northwest revolved around the environment which enveloped them. Large structures of enormous logs notched and fitted together became the primary housing for most of the peoples of this region. Each of these houses had a central living area and distinct, private sections for sleeping areas for the many families which lived there. Other wo oden structures were used for ceremonial purposes as well as for birthing mothers and burial sites.

In the eastern United States and adjacent parts of Canada the prevailing type was that commonly known under the Algonkian name of wigwam. The wigwam was a round shelter used by many different Native American cultures in the east and the southeast. It is considered one of the best shelters made. It was as safe and warm as the best houses of early colonists. The wigwam has a curved surface which can hold up against the worst weather in any region.

The Native Americans of the Plains lived in one of the most well known shelters, the tepee ( also Tipi or Teepee). The tipi (the Sioux name for house) or conical tent-dwelling of the upper lake and plains region was of poles set lightly in the ground, bound together near the top, and covered with bark or mats in the lake country, and with dressed buffalo skins on the plains. These skins were often painted in bright colors to show the personalities of the people dwelling there. It was easily portable, and two women could set it up or take in down within an hour. On ceremonial occasions the tipi camp was arranged in a great circle, with the ceremonial "medicine lodge" in the centre.

The Native Americans of the Southwest such as the Anasazi and the Pueblo, lived in pueblos constructed by stacking large adobe blocks, sun-dried and made from clay and water, usually measuring 8 by 16 inches (20 by 40 centimetres) and 4 to 6 in. (10 to 15 cm) thick. These blocks form the walls of the building, up to five stories tall, and were built around a central courtyard. Usually each floor is set back from the floor below, so that the whole building resembles a zigzag pyramid. The method also provides terraces on those levels made from the roof tops of the level below. These unique and amazing apartment-like structures were often built along cliff faces; the most famous, the "cliff palace" of Mesa Verde, Colorado, had over 200 rooms. Another site, the Pueblo Bonito ruins along New Mexico's Chaco River, once contained more than 800 rooms. Each pueblo had at least two, and often more kivas, or ceremonial rooms.

The semi-sedentary Pawnee Mandan, and other tribes along the Missouri built solid circular structures of logs, covered with earth, capable sometimes of housing a dozen families.

The Wichita and other tribes of the Texas border built large circular houses of grass thatch laid over a framework of poles.

The living shelters of the Northeast Native Americans are called Long Houses. The long house was favored more in the winter months than in the summer ones. The long house was a one story apartment house, with many people of the tribe sharing the warmth and space. In an average long house, there would be three or four fireplaces, usually lined with small fieldstones. With this many fireplaces, smoke would fill up the house, so the house would be built with smoke holes in the roof. The typical long house was estimated to be about 50 feet long.

The Navaho hogan, was a smaller counterpart of the Pawnee "earth lodge". The communal pueblo structure of the Rio Grande region consisted of a number—sometimes hundreds - of square-built rooms of various sizes, of stone or adobe laid in clay mortar, with flat roof, court-yards, and intricate passage ways, suggestive of oriental things.