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"Reason Becomes Unreason"

The period when the capitalist class stood for a rational world outlook has become a dim memory. In the epoch of the senile decay of capitalism, the earlier processes have been thrown into reverse. In the words of Hegel, "Reason becomes Unreason." It is true that, in the industrialised countries, "official" religion is dying on its feet. The churches are empty and increasingly in crisis. Instead, we see a veritable "Egyptian plague" of peculiar religious sects, accompanied by the flourishing of mysticism and all kinds of superstition. The frightful epidemic of religious fundamentalism—Christian, Jewish, Islamic, Hindu—is a graphic manifestation of the impasse of society. As the new century beckons, we observe the most horrific throwbacks to the Dark Ages.

This phenomenon is not confined to Iran, India and Algeria. In the United States we saw the "Waco massacre," and after that, in Switzerland, the collective suicide of another group of religious fanatics. In other Western countries, we see the uncontrolled spread of religious sects, superstition, astrology and all kinds of irrational tendencies. In France, there are about 36,000 Catholic priests, and over 40,000 professional astrologers who declared their earnings to the taxman. Until recently, Japan appeared to be an exception to the rule. William Rees-Mogg, former editor of the London Times, and arch-Conservative, in his recent book The Great Reckoning, How the World Will Change in the Depression of the 1990s states that: "The revival of religion is something that is happening throughout the world in varying degrees. Japan may be an exception, perhaps because social order has as yet shown no signs of breaking down there…" (3) Rees-Mogg spoke too soon. A couple of years after these lines were written, the horrific gas attack on the Tokyo underground drew the world’s attention to the existence of sizable groups of religious fanatics even in Japan, where the economic crisis has put an end to the long period of full employment and social stability. All these phenomena bear a striking resemblance to what occurred in the period of the decline of the Roman Empire. Let no one object that such things are confined to the fringes of society. Ronald and Nancy Reagan regularly consulted astrologers about all their actions, big and small. Here are a couple of extracts from Donald Regan’s book, For the Record:

"Virtually every major move and decision the Reagans made during my time as White House chief of staff was cleared in advance with a woman in San Francisco who drew up horoscopes to make certain that the planets were in a favourable alignment for the enterprise. Nancy Reagan seemed to have absolute faith in the clairvoyant powers of this woman, who had predicted that ‘something’ bad was going to happen to the president shortly before he was wounded in an assassination attempt in 1981.

"Although I had never met this seer—Mrs. Reagan passed along her prognostications to me after conferring with her on the telephone—she had become such a factor in my work, and in the highest affairs of the state at one point I kept a colour-coded calendar on my desk (numerals highlighted in green ink for ‘good’ days, red for ‘bad’ days, yellow for ‘iffy’ days) as an aid to remember when it was propitious to move the president of the United States from one place to another, or schedule him to speak in public, or commence negotiations with a foreign power.

"Before I came to the White House, Mike Deaver had been the man who integrated the horoscopes of Mrs. Reagan’s into the presidential schedule…It is a measure of his discretion and loyalty that few in the White House knew that Mrs. Reagan was even part of the problem [waiting for schedules]—much less that an astrologer in San Francisco was approving the details of the presidential schedule. Deaver told me that Mrs. Reagan’s dependence on the occult went back at least as far as her husband’s governorship, when she had relied on the advice of the famous Jeane Dixon. Subsequently, she had lost confidence in Dixon’s powers. But the First Lady seemed to have absolute faith in the clairvoyant talents of the woman in San Francisco. Apparently, Deaver had ceased to think there was anything remarkable about this long-established floating seance…To him it was simply one of the little problems in the life of a servant of the great. ‘At least,’ he said, ‘this astrologer is not as kooky as the last one.’"

Astrology was used in the planning of the summit between Reagan and Gorbachev, according to the family soothsayer, but things didn’t go smoothly between the two first ladies because Raisa’s birth date was unknown! The movement in the direction of a "free market economy" in Russia has since bestowed the blessings of capitalist civilisation on that unfortunate country—mass unemployment, social disintegration, prostitution, the mafia, an unprecedented crime wave, drugs and religion. It has recently emerged that Yeltsin himself consults astrologers. In this respect also, the nascent capitalist class in Russia has shown itself to be an apt pupil of its Western role models.

The prevailing sense of disorientation and pessimism finds its reflection in all sorts of ways, not only directly in politics. This all-pervasive irrationality is not an accident. It is the psychological reflection of a world where the destiny of humanity is controlled by terrifying and seemingly invisible forces. Just look at the sudden panic on the stock exchange, with "respectable" men and women scurrying around like ants when their nest is broken open. These periodic spasms causing a herd-like panic are a graphic illustration of capitalist anarchy. And this is what determines the lives of millions of people. We live in the midst of a society in decline. The evidence of decay is present on all sides. Conservative reactionaries bemoan the breakdown of the family and the epidemic of drugs, crime, mindless violence, and the rest. Their only answer is to step up state repression—more police, more prisons, harsher punishments, even genetic investigation of alleged "criminal types." What they cannot or will not see is that these phenomena are the symptoms of the blind alley of the social system which they represent.

These are the defenders of "market forces," the same irrational forces that presently condemn millions of people to unemployment. They are the prophets of "supply-side" economics, which John Galbraith shrewdly defined as the theory that the poor have too much money, and the rich too little. The prevailing "morality" is that of the market place, that is, the morality of the jungle. The wealth of society is concentrated into fewer and fewer hands, despite all the demagogic nonsense about a "property-owning democracy" and "small is beautiful." We are supposed to live in a democracy. Yet a handful of big banks, monopolies, and stock exchange speculators (generally the same people) decide the fate of millions. This tiny minority possesses powerful means of manipulating public opinion. They have a monopoly of the means of communication, the press, radio and television. Then there is the spiritual police—the church, which for generations has taught people to look for salvation in another world.

Science and the Crisis of Society

Until quite recently, it appeared that the world of science stood aloof from the general decay of capitalism. The marvels of modern technology conferred colossal prestige upon scientists, who appeared to be endowed with almost magical qualities. The respect enjoyed by the scientific community increased in the same proportion as their theories became increasingly incomprehensible to the majority of even educated people. However, scientists are ordinary mortals who live in the same world as the rest of us. As such, they can be influenced by prevailing ideas, philosophies, politics and prejudices, not to speak of sometimes very substantial material interests.

For a long time it was tacitly assumed that scientists—especially theoretical physicists—were a special sort of people, standing above the common run of humanity, and privy to the mysteries of the universe denied to ordinary mortals. This 20th century myth is well conveyed by the old science-fiction movies, where the earth was always threatened with annihilation by aliens from outer space (in reality, the threat to the future of humankind comes from a source much nearer to home, but that is another story). At the last moment, a man in a white coat always turns up, writes a complicated equation on the blackboard, and the problem is fixed in no time at all.

The truth is rather different. Scientists and other intellectuals are not immune to the general tendencies at work in society. The fact that most of them profess indifference to politics and philosophy only means that they fall prey more easily to the current prejudices which surround them. All too often their ideas can be used to support the most reactionary political positions. This is particularly clear in the field of genetics where a veritable counter-revolution has taken place, particularly in the United States. Allegedly scientific theories are being used to "prove" that criminality is caused, not by social conditions, but by a "criminal gene." Black people are alleged to be disadvantaged, not because of discrimination, but because of their genetic make-up. Similar arguments are used for poor people, single mothers, women, homosexuals, and so on. Of course, such "science" is highly convenient to the Republican dominated Congress intent on ruthlessly cutting welfare.

The present book is about philosophy—more precisely, the philosophy of Marxism, dialectical materialism. It is not the business of philosophy to tell scientists what to think and write, at least when they write about science. But scientists have a habit of expressing opinions about all kinds of things—philosophy, religion, politics. This they are perfectly entitled to do. But when they use what may well be perfectly sound scientific credentials in order to defend extremely unsound and reactionary philosophical views, it is time to put things in their context. These pronouncements do not remain among a handful of professors. They are seized upon by right wing politicians, racists and religious fanatics, who attempt to cover their backsides with pseudo-scientific arguments.

Scientists frequently complain that they are misunderstood. They do not mean to provide ammunition for mystical charlatans and political crooks. That may be so. But in that case, they are guilty of culpable negligence or, at the very least, astounding naivety. On the other hand, those who make use of the erroneous philosophical views of scientists cannot be accused of naivety. They know just where they stand. Rees-Mogg argues that "as the religion of secular consumerism is left behind like a rusting tail fin, sterner religions that involve real moral principles and angry gods will make a comeback. For the first time in centuries, the revelations of science will seem to enhance rather than undermine the spiritual dimension in life." For Rees-Mogg religion is a useful weapon to keep the underprivileged in their place, alongside the police and prison service. He is commendably blunt about it:

"The lower the prospect of upward mobility, the more rational it is for the poor to adopt an anti-scientific, delusional world view. In place of technology, they employ magic. In place of independent investigation, they opt for orthodoxy. Instead of history, they prefer myths. In place of biography, they venerate heroes. And they generally substitute kin-based behavioral allegiances for the impersonal honesty required by the market." (4)

Let us leave aside the unconsciously humorous remark about the "impersonal honesty" of the market-place, and concentrate on the core of his argument. At least Rees-Mogg does not try to conceal his real intentions or his class standpoint. Here we have the utmost frankness from a defender of the establishment. The creation of an under-class of poor, unemployed, mainly black people, living in slums, presents a potentially explosive threat to the existing social order. The poor, fortunately for us, are ignorant. They must be kept in ignorance, and encouraged in their superstitious and religious delusions which we of the "educated classes" naturally do not share! The message, of course, is not new. The same song has been sung by the rich and powerful for centuries. But what is significant is the reference to science, which, as Rees-Mogg indicates, is now regarded for the first time as an important ally of religion.

Recently, theoretical physicist Paul Davies was awarded £650,000 by the Templeton Prize for Progress in Religion, for showing "extraordinary originality" in advancing humankind’s understanding of God or spirituality. Previous winners include Alexander Solzhenitsyn, Mother Teresa, evangelist Billy Graham, and the Watergate burglar-turned-preacher Charles Colson. Davies, author of such books as God and the New Physics, The Mind of God and The Last Three Minutes, insists that he is "not a religious person in the conventional sense" (whatever that might mean), but he maintains that "science offers a surer path to God than religion." (5)

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