43076 (Tragic heroes in modern English literature), страница 2

Macbeth is the main character in Shakespeare’s Macbeth (1607?). The character was based upon accounts found in Holinshed's Chronicles (1587), a history of Britain. Macbeth is a Scottish noble and a valiant military man. At the urging of his wife, he commits regicide and becomes King of Scotland. He thereafter lives in anxiety and fear, unable to rest or to trust his nobles. He leads a reign of terror until defeated by the rightful heir to the throne in the final act.

Othello is a character in Shakespeare's Othello (c.1601-1604). The character's origin is traced to the tale, "Un Capitano Moro" in Gli Hecatommithi by Giovanni Battista Giraldi Cinthio. There, he is simply referred to as the Moor.

Othello is a brave and competent soldier of advanced years and Moorish background in the service of the Venetian Republic. He elopes with Desdemona, the beautiful daughter of a respected Venetian senator. After being deployed to Cyprus, Othello is manipulated by his ensign, Iago, into believing Desdemona is an adultress. Othello murders her before killing himself.

Othello was first mentioned in a Revels account of 1604 when the play was performed on November 1 at Whitehall Palace with Richard Burbage almost certainly Othello's first interpreter. Modern notable performers of the role include Paul Robeson, Orson Welles, Richard Burton, James Earl Jones, and Laurence Olivier.

King Lear is a tragedy by William Shakespeare, believed to have been written between 1603 and 1606, and is considered one of his greatest works. The play is based on the legend of Leir of Britain, a mythological pre-Roman king. It has been widely adapted for stage and screen, with the part of Lear being played by many of the world's most accomplished actors.

There are two distinct versions of the play: The True Chronicle of the History of the Life and Death of King Lear and His Three Daughters, which appeared in quarto in 1608, and The Tragedy of King Lear, which appeared in the First Folio in 1623, a more theatrical version. The two texts are commonly printed in a conflated version, although many modern editors have argued that each version has its individual integrity.[1]

After the Restoration the play was often modified by theatre practitioners who disliked its dark and depressing tone, but since the 19th century it has been regarded as one of Shakespeare's supreme achievements. The tragedy is particularly noted for its probing observations on the nature of human suffering and kinship.

Oedipus (pronounced /ˈɛdəpəs/ in American English or /ˈiːdəpəs/ in British English; Greek: Οἰδίπους Oidípous meaning "swollen-footed") was a mythical Greek king of Thebes. He fulfilled a prophecy that said he would kill his father and marry his mother, and thus brought disaster on his city and family. This legend has been retold in many versions, and was used by Sigmund Freud to name the Oedipus complex.

Marcus Junius Brutus (85–42 BC) or Quintus Servilius Caepio Brutus, often referred to simply as Brutus, was a politician of the late Roman Republic. He is best known in modern times for taking a leading role in the assassination conspiracy against Julius Caesar in an attempt to take control of the Republic.[1]

Prince Hamlet is the protagonist in Shakespeare's tragedy Hamlet. He is the Prince of Denmark, nephew to the usurping Claudius and son of the previous King of Denmark, Old Hamlet. Throughout the play he struggles with whether, and how, to avenge the murder of his father, and struggles with his own sanity along the way. By the end of the tragedy, Hamlet has caused the deaths of Claudius, Polonius, Laertes and his two childhood friends Rosencrantz and Guildenstern. He is also indirectly involved in the deaths of his love Ophelia (drowning) and of his mother Gertrude (poisoned by mistake). Hamlet himself is the final character to die in the play.

Antigone (pronounced /ænˈtɪɡəni/; Greek Ἀντιγόνη) is the name of two different women in Greek mythology. The name may be taken to mean "unbending", coming from "anti-" (against, opposed to) and "-gon / -gony" (corner, bend, angle; ex: polygon), but has also been suggested to mean "opposed to motherhood" or "in place of a mother" based from the root gonē, "that which generates" (related: gonos, "-gony"; seed, semen).

Romeo Montague is one of the fictional protagonists in William Shakespeare's Romeo and Juliet. He is the heir of the Montague family of Verona, and falls in love and dies with Juliet Capulet, the daughter of the Capulet house.

Juliet Capulet is one of the title characters in William Shakespeare's tragedy Romeo and Juliet. The story has a long history that precedes Shakespeare himself. The heroine's name was Giulietta in some earlier versions. It had become Juliet by the time Arthur Brooke wrote his narrative poem. Juliet is the beautiful daughter of a generous and very wealthy family in Verona, headed by Lord and Lady Capulet. She was their oldest child. She apparently had younger siblings at some point, but by the time of the play, she was their only surviving child. Juliet is the sole heir to the Capulets. As a child, she was cared for by her Nurse, who is now her confidante, or Juliet's caretaker. As the story occurs, Juliet is approaching her fourteenth birthday (her sixteenth in Arthur Brooke's poem). She was born on "Lammas Eve at night," so Juliet's birthday is July 31 (1.3.19). Her birthday is "a fortnight hence", putting the action of the play in mid-July (1.3.17).

Shakespeare's Juliet was very young; her father states that she "hath not seen the change of fourteen years" (1.2.9). In many cultures and time periods, women did and do marry and bear children at such a young age. However, in Shakespeare's England, most women were at least 21 before they did so. Romeo and Juliet is a play about Italian families. The average English playgoer in Shakespeare's audience had never met an Italian person, and it was commonly thought that they were quite exotic, the Italian male passionate and emotional, and the Italian female precocious and quite ready to become a mother by thirteen. Lady Capulet had given birth to Juliet by the time she had reached Juliet's age: "By my count, I was your mother much upon these years that you are now a maid" (1.3.74-75).

The play celebrates youth while pointing out its impulsiveness, passion, and idealism; qualities which contribute to the tragedy. The adolescent infatuation of the lovers becomes elevated to the status of sacred love. The sacred lovers were reunited on the same deathbed. Their families had both realized what they had done by separating the two unborn star crossed lovers. The Capulets and Montagues were reunited and their fighting discontinued. [21, 132].

In Greek mythology, Heracles or Herakles (pronounced /ˈhɛrəkliːz/ HER-ə-kleez) meaning "glory of Hera", or "Glorious through Hera" Alcides or Alcaeus (original name) ("Ἥρα + κλέος, Ἡρακλῆς)" was a divine hero, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson (and half-brother) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman Emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.

Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among his characteristic attributes. Although he was not as clever as the likes of Odysseus or Nestor, Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the lion skin and the club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. By conquering dangerous archaic forces he is said to have "made the world safe for mankind" and to be its benefactor. Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus and Laomedon all found out to their cost.

In Greek mythology, Achilles (Ancient Greek: Ἀχιλλεύς) was a Greek hero of the Trojan War, the central character and the greatest warrior of Homer's Iliad.

Achilles also has the attributes of being the most handsome of the heroes assembled against Troy,[1] as well as the best.

Later legends (beginning with a poem by Statius in the first century AD) state that Achillies was invulnerable in all of his body except for his heel. Legend states that Achilles was semi-immortal, however his heel was vulnerable. Since he died due to a poisoned arrow shot into his heel, the "Achilles' heel" has come to mean a person's principal weakness.

CONCLUSION

We came to a conclusion that the term ‘Tragedy’ is used in a common parlance, and yet it cannot be reduced to a formula, for it has so many shades that it actually defies a logical analysis. An American critic has admirable summed up Tragedy in a few words: “Courage and inevitable defeat.” Now-a-days we can never think of a Tragedy without an unhappy ending. But the Greeks did. Philoctetes by Sophocles, for example, has no unhappy ending. There is a similarity between the ancient Greek Tragedy and a modern Tragedy. The hero and certain other characters are caught in a difficult situation.

Tragedy is a form of art based on human suffering that offers its audience pleasure. The origins of tragedy are obscure, but the art form certainly developed out of the poetic and religious traditions of ancient Greece. Its roots may be traced more specifically to the chants and dances called dithyrambs, which honoured the Greek god Dionysus (later known to the Romans as Bacchus). These drunken, ecstatic performances were said to have been created by the satyrs, half-goat beings who surrounded Dionysus in his revelry.

Tragic hero is the main character in a tragedy who makes an error in his or her actions that leads to his or her downfall. Tragic heroes appear in the dramatic works of Aeschylus, Sophocles, Euripides, Seneca, Marlowe, Shakespeare, Webster, Marston, Corneille, Racine, Goethe, Schiller, Kleist, Strindberg, and many other writers.

CHAPTER II. THE TRAGIC HEROES OF ARTHUR MILLER BOOKS

2.1 The image of tragic hero in the works of Arthur Miller

Act one begins with Reverend Parris praying over her daughter, Betty Parris, who lies unconscious on her bed. Through conversations between Reverend Parris and his niece Abigail Williams, and between several girls, the audience learns that these girls, including Abigail and Betty, were engaged in occultic activities in the forest lead by Tituba, Parris’ slave from Barbados. Parris caught them and jumped from a bush startling the girls. Betty fainted and had not recovered. During this session, Abigail drank chicken blood to kill Elizabeth Proctor. She tells the girls that she will kill anyone who mutters a word about what happened. The townspeople do not know exactly what the girls were doing but there are rumors of witchcraft.

John Proctor enters the room where Betty lies faint. Abigail is still in there and she tries to seduce him. Proctor is a farmer who has had an affair with Abigail a while ago, but now he wants to forget it [11, 127].

Reverend John Hale is summoned to look upon Betty and the research the incident. He is an expert in occultic phenomena and he is eager to show his knowledge. He questions Abigail who accuses Tituba as being a witch. Tituba, afraid of being hanged, confesses faith in God and accuses Goody Good and Goody Osborne of witchcraft. Abigail and Betty, who has woken up, claim to have been bewitched and confess faith in God. They name several other people whom they claim they saw with the Devil.

Act two begins eight days after the discussion at Parris’ house. Between act one and act two, Deputy Governor Dansforth came to Salem to oversee the court proceedings. Fourteen people have been arrested for witchcraft, and there is talk of hanging. Elizabeth Proctor asks John to go to the court and testify against Abigail and the other girls. John doesn’t want to get involved. There is tension between Elizabeth and John since Elizabeth has not forgiven John for the affair. Marry Warren enters. She was in court testifying against the townspeople. She gives Elizabeth a doll which she has made in court. In the middle of their discussion, Hale enters to question John and Elizabeth, suspicious of witchcraft. Later, Giles Corey and Francis Nurse enter to seek advice after both their wives had been arrested. Next, the marshal arrives with a warrant for Elizabeth’s arrest. Elizabeth was accused by Abigail for stabbing Abigail with a needle through a doll. John Proctor protests but Elizabeth is taken away in chains. Proctor demands Mary that she goes to court and testify against the girls. He vows that he will fight the proceedings, even if it means confessing his own adultery.

 Act three takes place in court. Francis Nurse, Giles Corey, and John Proctor present their case against the girls to Deputy Governor Dansforth and Judge Hathorne. Proctor presents a petition signed by 91 people testifying to the good character of their wives, and Dansforth issues warrants for the questioning of all of them. Corey charges Putnam on inciting his daughter to accuse Corey of witchcraft in order get his land. Corey has a witness but will not name him for fear of getting the man arrested. Corey is arrested because of contempt of the court.

 Proctor presents his case and a deposition by Mary Warren saying that she never saw the devil or any spirits. Abigail says that Mary is lying and she and the girls pretend to be bewitched by Mary. Proctor, frustrated at the gullibility of the court, grabs Abigail by the hair and exclaims to everyone that she is a whore confessing that he had an affair with Abigail. Elizabeth is brought in to be questioned about whether this is true. Elizabeth tells the court that John Proctor never had an affair with Abigail in order to save his name, however, this destroys Proctor’s testimony. Mary crumbles under the peer pressure and returns to Abigail’s side, accusing Proctor of being a witch [11, 139].