41301 (Moby Dick), страница 3

The Brit chapter brings back the encyclopedic cetology chapter type. Brit is a minute yellow substance upon which the Right Whale largely feeds. Ishmael uses the chapter as a platform on which to talk about contradictory views of the sea (frightening "universal cannibalism") and the earth ("green, gentle, and most docile" land). Past the field of Brit in the water, Daggoo thinks that he sights Moby Dick. It is a false alarm, however, and it is only a giant squid.

In preparation for a later scene, says Ishmael, he will explain the whaleline. Made of hemp, this rope is connected to the harpoon at one end and free at the other so that it can be tied to other boats' lines. Because it whizzes out when a whale is darted, it is dangerous for the men in the boat.

We then return to more action, where Stubb kills a black sperm whale. Ishmael vigorously describes the gore to us. In The Dart, Ishmael backtracks, describing what a harpooneer does and how he uses a dart. Freely giving his opinion on whaling technique, Ishmael says that mates should throw both the dart and the lance because the harpooneer should be fresh, not tired from rowing. Then, to explain the crotch mentioned in the previous chapter, Ishmael backtracks again to describe the notched stick that furnishes a rest for the wooden part of the harpoon.

Ishmael then returns to the plot: Stubb wants to eat the freshly killed whale, although most whalemen do not. (Usually the only creatures that eat whale meat are sharks.) He calls on the black cook Fleece to make his supper and make the sharks stop eating the whale esh. In a sermon to the sharks, the cook tells them that they ought to be more civilized. Stubb and the cook get into a folksy religious discussion. He then likens Stubb to a shark. Ishmael then feels that he must describe what whale is like as a dish. Doing a historical survey of whale-as-dish, Ishmael remarks that no one except for Stubb and the "Esquimaux" accept it now. Deterrents include the exceedingly rich quality of the meat and its prodigious quantities.

Furthermore, it seems wrong because hunting the whale makes the meat a "noble dish" and one has to eat the meat by the whale's own light. But perhaps this blasphemy isn't so rare, says Ishmael, since the readers probably eat beef with a knife made from the bone of oxen or pick their teeth after eating goose with a goose feather.

Chapters 66-73

Summary

These chapters get into the minutiae of whaling technique. The Shark Massacre describes how sharks often swarm around dead whale carcasses, forcing whalemen to poke them with spades or kill them. Even when sharks are dead, they are often still dangerous: once, when Queequeg brought one on deck for its skin, it nearly took his hand off. There's no sacred Sabbath in whaling, since the gory business of cutting in occurs whenever there is a kill. Cutting in involves inserting a hook in the whale's blubber and peeling the blubber off as one might peel off an orange rind in one strip. Discussing the whale's blubber, Ishmael realizes that it is dificult to determine exactly what the whale's skin is. There is something thin and isinglass-like, but that's only the skin of the skin. If we decide that the blubber of the whale (the long pieces of which are called "blanket-pieces") is the skin, we are still missing something since blubber only accounts for 3/4 of the weight of the blanket-pieces. After cutting in, the whale is then released for its "funeral" in which the "mourners" are vultures and sharks. The frightful white carcass oats away and a "vengeful ghost" hovers over it, deterring other ships from going near it.

Ishmael backtracks in The Sphynx, saying that before whalers let a carcass go, they behead it in a "scientific anatomical feat." Ahab talks to this head, asking it to tell him of the horrors that it has seen. But Ahab knows that it doesn't speak and laments its inability to speak: too many horrors are beyond utterance.

The chapter about the Jeroboam (a ship carrying some epidemic) also backtracks, referring back to a story Stubb heard during the gam with the Town-Ho. A man, who had been a prophet among the Shakers in New York, proclaimed himself the archangel Gabriel on the ship and mesmerized the crew. Captain Mayhew wanted to get rid of him at the next port, but the crew threatened desertion. And the sailors aboard the Pequod now see this very Gabriel in front of them. When Captain Mayhew is telling Ahab a story about the White Whale, Gabriel keeps interrupting. According to Mayhew, the Jeroboam first heard about the existence of Moby Dick when they were speaking to another ship. Gabriel then warned against killing it, calling it the Shaker God incarnated. They ran into it about a year afterwards and the ship's leaders decided to hunt it. As the mate was standing in the ship to throw his lance, the whale ipped the mate into the air and tossed him into the sea. Nothing was harmed except for the mate, who drowned. Gabriel, the entire time, had been on the mast-head and said, basically, "I told you so." When Ahab confirms that he intends to hunt the white whale still, Gabriel points to him, saying, "Think, think of the blasphemer - dead, and down there! - beware of the blasphemer's end!" Ahab then realizes that the Pequod is carrying a letter for the dead mate and tries to hand it over to the captain on the end of a cutting-spade pole. Somehow, Gabriel gets a hold of it, impales it on the boat-knife, and sends it back to Ahab's feet as the Jeroboam pulls away.

Ishmael backtracks again in The Monkey-Rope to explain how Queequeg inserts the blubber hook. Ishmael, as Queequeg's bowsman, ties the monkey-rope around his waist as Queequeg is on the whale's oating body trying to attach the hook. (In a footnote, we learn that only on the Pequod were the monkey and this holder actually tied together, an improvement introduced by Stubb.) While Ishmael holds him, Tashtego and Daggoo are also ourishing their whale-spades to keep the sharks away. When Dough-Boy, the steward, offers Queequeg some tepid ginger and water, the mates frown at the in uence of pesky Temperance activists and make the steward bring him alcohol.

Meanwhile, as the Pequod oats along, they spot a right whale. After killing him, Stubb asks Flask what Ahab might want with this "lump of foul lard." Flask responds that Fedallah says that a whaler with a Sperm Whale's head on her starboard side and a Right Whale's head on her larboard will never afterwards capsize. They then get into a discussion in which both of them confess that they do not like Fedallah and think of him as "the devil in disguise." In this instance and always, Fedallah watches and stands in Ahab's shadow. Ishmael notes that the Parsee's shadow seemed to blend with and lengthen Ahab's.

Chapters 74-81

Summary

The paired chapters (74 and 75) do an anatomic comparison of the sperm whale's head and the right whale's head. In short, the sperm whale has a great well of sperm, ivory teeth, long lower jaw, and one external spout-hole; the right whale has bones shaped like Venetian blinds in his mouth, huge lower lip, a tongue, and one external spout- hole. Ishmael calls the right whale stoic and the sperm "platonian." The Battering-Ram discusses the blunt, large, wall-like part of the head that seems to be just a "wad." In actuality, inside the thin, sturdy casing is a "mass of tremendous life." He goes on to explain, in The Great Heidelberg Tun (a wine cask in Heidelberg with a capacity of 49,000 gallons), that there are two subdivisions of the upper part of a whale's head: the Case and the junk. The Case is the Great Heidelberg Tun since it contains the highly-prized spermaceti. Ishmael then dramatizes the tapping of the case by Tashtego. It goes by bucket from the "cistern" (well) once Tashtego finds the spot. In this scene, Tashtego accidentally falls in to the case. In panic, Daggoo fouls the lines and the head falls into the ocean. Queequeg dives in and manages to save Tashtego.

In The Prairie, Ishmael discusses the nineteenth-century arts of physiognomy (the art of judging human character from facial features)and phrenology (the study of the shape of the skull, based on the belief that it reveals character and mental capacity). By such analyses, the sperm whale's large, clear brow gives him the dignity of god. The whale's "pyramidical silence" demonstrates the sperm whale's genius. But later Ishmael abandons this line of analysis, saying that he isn't a professional. Besides, the whale wears a "false brow" because it really doesn't have much in its skull besides the spermy stufi. (The brain is about 10 inches big.) Ishmael then says that he would rather feel a man's spine to know him than his skull, throwing out phrenology. Judging by spines (which, like brains, are a network of nerves) would discount the smallness of the whale's brain and admire the wonderful comparative magnitude of his spinal cord. The hump becomes a sign of the whale's indomitable spirit.

The Jungfrau (meaning Virgin in German) is out of oil and meets the Pequod to beg for some. Ahab, of course, asks about the White Whale, but the Jungfrau has no information. Almost immediately after the captain of the Jungfrau steps off the Pequod's deck, whales are sighted and he goes after them desperately. The Pequod also gives chase and succeeds in harpooning the whale before the Germans. But, after bringing the carcass alongside the ship, they discover that the whale is sinking and dragging the ship along with it. Ishmael then discusses the frequency of sinking whales.

The Jungfrau starts chasing a fin-back, a whale that resembles a sperm whale to the unskilled observer.

Chapter 82-92

Summary

Ishmael strays from the main action of the plot again, diving into the heroic history of whaling. First, he draws from Greek mythology, the Judeo-Christian Bible, and Hindu mythology. He then discusses the Jonah story in particular (a story that has been shadowing this entire novel from the start) through the eyes of an old Sag-Harbor whaleman who is crusty and questions the Jonah story based on personal experience.

Ishmael then discusses pitchpoling by describing Stubb going through the motions (throwing a long lance from a jerking boat to secure a running whale). He then goes into a discursive explanation of how whales spout with some attempt at scientific precision. But he cannot define exactly what the spout is, so he has to put forward a hypothesis: the spout is nothing but mist, like the "semi- visible steam" that proceeds from the head of ponderous beings such as Plato, Pyrrho, the Devil, Jupiter, Dante, and himself! In the next chapter, he celebrates a whale's most famous part: his tail. He likes its potential power and lists its difierent uses.

When the Pequod sails through the straits of Sunda (near Indonesia) without pulling into any port, Ishmael takes the opportunity to discuss how isolated and self- contained a whaleship is. While in the straits, they run into a great herd of sperm whales swimming in a circle (the "Grand Armada"){ but as they are chasing the whales, they are being chased by Malay pirates. They try to "drugg" the whales so that they can kill them on their own time.

(There are too many to try to kill at once.) They escape the pirates and go in boats after the whales, somehow ending up inside their circle, a placid lake.

But one whale, who had been pricked and was oundering in pain, panics the whole herd. The boats in the middle are in danger but manage to get out of the center of the chaos. They try to "waif" the whales{that is, mark them as the Pequod's to be taken later. Ishmael then goes back to explaining whaling terms, staring with "schools" of whales. The schoolmaster is the head of the school, or the lord. The all-male schools are like a "mob of young collegians." Backtracking to a reference in Chapter 87 about waifs, Ishmael explains how the waif works as a symbol in the whale fishery. He goes on to talk about historical whaling codes and the present one that a Fast- Fish belongs to the party fast to it and a Loose-Fish is fair came for anybody who can soonest catch it. A fish is fast when it is physically connected (by rope, etc.) to the party after it or it bears a waif, says Ishmael. Lawyer- like, Ishmael cites precedents and stories, to show how dificult it is to maintain rules. In Heads or Tails, he mentions the strange problem with these rules in England because the King and Queen claim the whale. Some whalemen in Dover (or some port near there, says Ishmael) lost their whale to the Duke because he claimed the power delegated him from the sovereign.

Returning to the narrative, Ishmael says they come up on a French ship Bouton de Rose (Rose-Button or Rose- Bud). This ship has two whales alongside: one "blasted whale" (one that died unmolested on the sea) that is going to have nothing useful in it and one whale that died from indigestion.